4 Parables

 In the New Testament, the vocabulary "parable" appears 50 times. Except for the two parts of the Hebrew book, the rest is the parable that Jesus Christ made to people in the synoptic gospel. For some reason this word does not appear in the Gospel of John. In other words, as far as parables are concerned, one should look at the synoptic gospels. If you read Judaism's Tamroot, you can see that the rabies often used parables when preaching. The only disappointing thing is that Tamroot is a book made between the fourth and sixth centuries of Christ. It is difficult to clarify how preaching was done by the Rabbi in Christ's or Christ's time, because there is no pre-tamroot material. However, I do not think that Jews' rabies saw the way they spoke Jesus and their disciples, and that they themselves adopted the parable. Rather, the opposite possibility is greater.

So how much parable is in the synoptic gospels? This is quite different depending on the theory. Some say that there are only twenty-seven. Some say that there are about seventy, some hundred, and so on. This is the difference that emerges from here, whether or not it is possible to enter things like sayings and sayings in parables. After all, the difference in numbers is not that big. The main thing of this parable is roughly divided into two groups.

First, the character of teaching is strong.
Second, it has a strong ethical meaning.
But this distinction is not so clear either.

First group
(1) A story on the sea (Matthew 13)
Seedlings, mustard seeds, bread seeds, pearls, treasures hidden in the fields, fish nets, etc.
(2) A parable mainly on the kingdom of God, especially directed to disciples and Pharisees
A man who works in the vineyard (Matthew 20: 1-16), two children (Matthew 21: 28-32), a bad farmer (Matthew 21: 33-44), the wedding of the king
(Matthew 22: 1-14) The ten shrine maidens (25: 1-13), the parable of the talents (Matthew twenty-five: 14-30, Luke nineteen: 11-27)

Second group (generally from the Luca Gospel)
Two men praying in the temple (Luke 18: 9-14), a friend who asks for bread in the middle of the night (Luke 11: 5-8), an unjust judge (Luke 18: 1-8), a mercy Samaria A man (Luke ten: 30-38), a pardonful servant (Matthew eighteen: 23-35), a lost sheep, a lost drachma, a prodigal son (Luke fifteenth: 3-32), a foolish rich man ( Luke 12: 16-21), the unjust manager (Luke 16: 1-12), the rich and Lazarus (Luke 16: 19-31)