The opposite is the case

The opposite is the case

Moreover, the Church does not leave this world. It is an escape from oneself that this world gets out of the narrow oneself, and it becomes a church. In order for this world to escape from a narrow self, the power of politics and economy is also essential. But that's not enough. The most important thing is missing.It is the death on the cross which can only be seen to be foolish in the eyes of this world. The church must have the power of politics and economy in order to pass on the salvation of Christ to the whole world and the whole of humanity.

However, the church that has the power must escape from the world of itself in each of its members and live in love for God and neighbors beyond this world. "Even if the whole world is yours, nothing will happen if you lose your soul." After all, the kingdom of Christ, the kingdom of God, is not the kingdom of this world (John 18-36). Of course, God's salvation beyond this world is God's grace that saves this world at the same time. Christ didn't say anything about this world. The opposite is the case. “What I did for one of these smallest ones was that I did” (Matthew 25; 40.45).

The Lord also gives bread to those who are hungry and helps those who suffer from illness. However, the way the church walks to save this world is the way of the cross of Christ. Taking a weapon and fighting for some social revolution is not the last thing for the church. At the last time, the most important, Christ refuses to fight with weapons. On the contrary, he was affirmed to receive unreasonable violence. Everyone has been called many times to carry their own crosses. In this way, the so-called social revolution in the bloody form up until now is unlikely to say that the church is the original mission entrusted by the Lord Jesus Christ. There is a heroic song that says, “I beat unrighteousness on behalf of heaven.” If that is correct, a brute force revolution may be good.

But the mission of the Church is not to catch up with the bad people in this world to the end and blame them. Rather, such a person must be drawn into god's life and saved. He went so far as to say that it was inevitable to leave 94 other animals that did not require conversion for only one lost sheep (Matthew 18; 12-14). The heavens are not in unliability by force.
Of course, God's salvation beyond this world is God's grace that saves this world at the same time. Christ didn't say anything about this world.
The opposite is the case. “What I did for one of these smallest ones was that I did” (Matthew 25; 40.45).

The Lord also gives bread to those who are hungry and helps those who suffer from illness. However, the way the church walks to save this world is the way of the cross of Christ. Taking a weapon and fighting for some social revolution is not the last thing for the church. At the last time, the most important, Christ refuses to fight with weapons. On the contrary, he was affirmed to receive unreasonable violence. Everyone has been called many times to carry their own crosses. In this way, the so-called social revolution in the bloody form up until now is unlikely to say that the church is the original mission entrusted by the Lord Jesus Christ. There is a heroic song that says, “I beat unrighteousness on behalf of heaven.” If that is correct, a brute force revolution may be good.