Existential understanding

3) Existential understanding

From the teachings of the gospel, we sometimes try to read a kind of philosophical human understanding. The religious philosophy of Kierkegaard's religious philosophy, which began in the middle of the 19th century, was a clue for understanding the Bible from the standpoint of existentialism. From this standpoint, Christe's Passion and the Death, the third day of resurrection, etc. are all calls for existence.

He calls on people to call for self-determination to exist. Therefore, it is important that a person is prepared to die for the rest of his life. Salvation is manifested as the preparedness itself. It is said that Jesus Christ does not make much sense in itself. What is important is that people are listening to the call and deciding how they will live.

How to read such a gospel looks like it looks good. Indeed, the root of faith is how I live in love for God's neighbors. So that may be fine. But gospel teachings are not philosophical or ethical theories. In the case of philosophy and ethics, a person's life can be determined accordingly. But must the life of a person really be determined correctly? Of course, if you don't live well, you will become an unreliable life. However, the time will come when you will die somehow. Thus, the death itself is no different. If that's the case, it's not much different whether you wake up to exist and live with full preparedness, or spend your unreliable life. A person who lives well may be better. Such a person may have realized it. But then how about going instinctively without any special preparation? Is it no good? But if you end up dying in the same way, there's nothing wrong. Isn’t it okay?

The problem of the gospel of God's salvation is not just that humans are prepared or that their attitudes are reluctantly determined. The truth is that it is made use of in the life of God. St. Paul says as follows: “If Christ did not resurrect ... Faith is also vain (1 Corinthians 15; 14). And the final question is whether Christ believes in Jesus and is truly part of the life of God. I encourage you to live in true faith, if you are not alive in the life of God, you will eventually die and disappear. Then you don't have to live a life of faith, but if you still believe in Christ, you will be “the most ridiculous of all” (1 Corinthians 15-19). Therefore, if there is no real resurrection, nor does it take part in the life of God, it means `` It is a life that does not know tomorrow, let's eat and drink a lot '' (1 Corinthians 15 Of 32)