It can be called "Jesus Record"

The center of public life is, for the most part, the Passion of the Lord Jesus, the death of the cross, and the resurrection of the third day. The Gospel also centers on these things. However, the gospel is not kept as an old record. Rather by Christ's suffering and resurrection, the salvation of the world will be fulfilled. Jesus, the very Christ teaches that he is the Savior.Such intentions appear well at the end of the Marco Gospel. "Go out to the whole world and preach the gospel to all that is created. Believing that you will be baptized will be saved, but those who disbelieve will be saved for sins" (Marco 16, 16 15-16). Then, what kind of character is the part before the distress in public life? Let's think a little from now. Also in this part, it seems that various events are stated on the surface in various ways. That is why it is difficult to determine what this part is trying to say.

Public life can be divided into three categories from the perspective of the Gospel.

(1) First, the Lord talked about. There are two things that are especially important. A sermon on the mountain and a parable. It can be put together into one, and it can be called "Jesus Record". I would like to separate and think separately here.

(2) Next is the work done by the Lord Jesus. In particular, we must look at miracles. About this miracle, it has come to think in detail variously in biblical studies in about 100 years. Christology must also see the results of such research.

(3) In the third person; I would like to know the person Jesus and the people around him, especially the twelve disciples, above all the figures and figures of Jesus Christ, and the minds and feelings of that heart. What did you feel every day and how you lived? I want to follow after Christ while doing so. When you believe in Jesus Christ, do you not think this way?
How was the 12 apostles next? Actually, almost nothing is understood. It is because no material remains. However, if it is so, it may be worth thinking
It may be.